#53 The book is out now! Go to next post.

The book is finished! (See next post) Do you see what a little blogging will do? 

I wrote a book.

Best of all, the inspiration for it was from a document held by the 

Friends Historical Library at Swarthmore College, Swarthmore, PA. 

 - A Charity Johnson

Original Manumission Record of Rachel, March 1776

Manumission Records from Long Island 1770s!

#39 - Henry Comly of England Emigrates to Penn's Wood

Henry Comly II & Agnes Heaton (8th gr grandparents)

Henry Comly, his wife and his family (including son, Henry Jr) emigrated in 1682. The Comlys are connected to my maternal grandmother's side several times. 
The Comlys married at least two families (possibly more) she is descended from. Comlys came to the  Phildadelphia (Moreland) area and were English Quakers. For generations, they married their kind--English (as opposed to German) Quakers.

(The lineage appears at the end of this piece)

Parents: Henry Comly Sr (1615-1684) & Joan (1630-1689)

Henry Comly (II) was born in Bedminster, England. He emigrated with his parents, (Henry Sr & Joan Tyler) 1682 when he was a young boy.

Henry (Sr) bought about 500 acres of land from William Penn (1681) where the family settled (Warminster, Bucks, PA).

Only two years after arriving Henry (Sr)died and left to his son Henry                                            “two hundred acres bought by me of the Governour besides the House and Hundred which I now live in."
His mother remarried Joseph English in 1685.

Henry (Jr) Marries
In 1695 Henry married Agnes Heaton, daughter of Robert Heaton at Langhorne,  PA.

When Henry married Agnes, she brought to the marriage property which included the Manor of Moreland—two large tracts of land; together they had this as well as his Warminster property.
Agnes & Henry raised their family on the Moreland property.

Henry was active in religious life of the Friends (Quaker) Meeting and in civil affairs. In 1711 he was the collector of county taxes. In 1721 his name is found on a list of subscribers for maintaining the poor who belonged to Byberry Preparative Meeting.

Henry's name on Byberry Prep Mtg-Money needed to maintain mtg house

One descendant, a great grandson said all "of his children were married according to the order of Friends.” (Quakers).

Children 
Henry & Agnes had 11 children whose names were recorded in the Comly family bible. They were members of Abington Meeting and that Meeting has records  for at least nine of their children.

“Henry Comly appears to have and supported through his life the character of an honest and upright man. He carried his temporal concerns with vigor and was successful in his business, so that he might be regarded as wealthy for a farmer at that early period. We find that he was employed in adjusting differences about property against his neighbors and was considered a serviceable member of the religious society.” - From Comly Genealogy: John Comly, his great-grandson

Death
Henry died at 57 year on 16 Mar 1726. (see Abington Monthly Meeting)

His widow Agnes died in 1743.

Source:
Comly, George Norwood, b. 1874. Comly Family In America: Descendants of Henry And Joan Comly, Who Came to America In 1682 From Bedminster, Somersetshire, England. With Short Account of the Ancestors of Charles And Debby Ann (Newbold) Comly. Compiled by George Norwood Comly... Philadelphia, Pa.: Priv published under supervision of J.B. Lippincott company, 1939.
PUBLIC DOMAIN; accessed 15 May 2020 at HathiTrust.org https://babel.hathitrust.org/cgi/pt?id=wu.89066037615&view=1up&seq=5

#33 Long Line of Pedigree Collapse - Long Island Quakers

Long Island Quakers and Pedigree Collapse

Part 1

My great grandmother was born in Westbury, Nassau County, NY. Her father was William E Hawxhurst (May 1838 -Feb 1908) farmer and surveyor, son of Ephraim Cock Hawxhurst (1793-1859) and Charity Titus (1802-1877) 

Wm E Hawxhurst

Her mother was Marianna Hicks, daughter of Isaac Hicks (Aug 1815-Mar 1900) and Mary Fry Willis (Jan 1817-Feb 1898).
Both families descended, without straying, from the longest line of Quakers who settled Long Island. [In case your wondering, Marianna’s grandfather, Isaac Hicks, helped fund a cousin, Elias Hicks, in his ministry as a Public Friend early in the 1800s]

Marianna (Hicks) Hawxhurst

A Long Line.
~Imagine you were born and raised on an island with a tiny population.  

~ Imagine that for religious reasons you married only people in your religion & you were prohibited you from marrying outside your religion.  

~ Imagine moving this island, with acres and acres of rich farm land, surrounded by wonderful fishing opportunities, so it adjoins the most powerful & prosperous city of the Western Hemisphere.

This explains who these Ancestral Long Island Quakers were.

How Did They Preserve Community?

My Long Island Quakers married safe people, most often collateral cousins (cousins of cousins).

Their repeated and extensive remarrying in a small geographic area led a LONG LINE of “pedigree collapse.” 

When researching when I need to add (yet another) “Titus” or “Hicks” or “Willis” always I pray for dates and /or parents’ names to get the right person.

Here are the last names of my ancestors going back to the earliest English settlers on Long Island which appear in this (largely) Quaker family tree:

Hicks, Willis, Fry, Rushmore, Doughty, Powell, Kirby, Allen, Alsop, Birdsall, Bowne, Washburn, Carman, Carpenter, Cock(e), Cole(s), Cornell, Doughty, Eme/ory, Feeke (Feake), Haight, Hallet, Hauxhurst (Hawxhurst), Hallowell, Loines, Jackson, Moore, Mott, Noble, Oakley, Pearsall, Powell, Reddock, Rodman, Rushmore, Seaman, Seaman, Sering, Smith, [Spicer, Tilton], Titus, Townsend, Underhill, Valentine, Williams, Willet, Willets, Wood, Wright

When I see historical document on Long Island from 1850 or earlier, I can bet my mother’s family has a common ancestor. The difficulty is making the right attribution (which Thomas Powell was this?) 

Part 2

I cannot get away from the long arms of the Long Island Quakers. 

Case in point: Spicer & Tilton.

These names appear in my mother’s FATHER’s lineage. I used to consider them the “Pennsylvania” group. I was wrong. Just a tiny bit of digging and I found out that they came from New Jersey, moving to PA after the Civil War. Oops.

SPICER TILTON

My mother’s father’s family was mostly from New Jersey. But—New Jersey isn’t far from Long Island. It’s here where we reconnect the two ends of my mother’s family.

--Spicer and Tilton began on Long Island

Susannah Spicer was the daughter of Thomas Spicer. 

She was born in Long Island (Flushing), and married Henry Brazier. Susannah (Spicer) Brazier and Henry Brazier remained on Long Island.

Their daughter, Rebecca Brazier, married Peter Tilton (son of John Tilton and Mary Pearsall—there is another Ancient Name of Long Island).

--Brazier-Tilton Move

Rebecca (Brazier) Tilton and Peter Tilton moved to Monmouth, New Jersey. (They were still Quakers).

--Tiltons in New Jersey; and back again.

This Tilton line remained in the New Jersey area (and remained Quaker) at least until 

William Henry Tilton (B. 9 May 1820 Monmouth Co, NJ) and his wife Sarah A Conover (B 12 Aug 1831 of Monmouth Co NJ; D. 5 Jul 1895 in Brooklyn, NY).

They moved to Brooklyn, sometime before 1850 (US Fed. Census).

--Off to Pennsylvania

From mid-1800s the Tiltons lived in Brooklyn, then Henry Addison Tilton and his wife and family moved to Pittsburgh PA.  Since then the Tilton family claimed Pennsylvania as their own. 

--Ultimate Irony

It was ironic for me that I should find out that the Tiltons of Pennsylvania had first settled down in the New World on Long Island, NY.

My mother’s father (Chas Tilton) died in 1987 and was not a Quaker.  Might he be shocked to find out he and his wife had this in common: Long Island, NY and Quakerism?

#12 - Phebe Willets Frees Her Slave before Rev War: Westbury, NY & Gets Other Quakers to Free Theirs!

My mother (the descendant this Phebe Willets) made it clear to us all from our youngest days that all people are of equal value. I did not know that there was a racism problem in this country until I heard about it on radio.  Both my parents set a good example for us and their children imitate what their parents embrace (and, by extension, the culture will be affected).

These ancestors had embraced ideas regarding people’s equality first on religious grounds, and some of them paid heavily for it. 

In this ancestral line some fought the Civil War for the Union, others were engaged in helping escaped slaves make it to safely to the North, and others spearheaded the first manumissions in New York.

Phebe Willets, my 7th great grandmother, was born in 1699 a Quaker home. Phebe became Quaker preacher and traveled and preached. She is the subject of Post #22 on this blog (with regard to her preaching).
Eventually, she married first at 32, a much older man, Adam Mott. They had three children, including my 6th great grandmother Elizabeth Mott. After Adam died, she married widower Tristam Dodge (she was in her 40s). She died in her 83rd year.
I find scattered references to Phebe Willets Dodge (or Phebe Willets Mott Dodge) in history books now and then. They usually say something like this:
 

However, what this doesn’t reveal is that she actually began the ball rolling at Old Westbury Meeting: beginning with her, the Friends at Meeting eventually manumitted all their slaves. This wasn't as light a matter as it sounds: people often found they had serious financial loss when they manumitted a slave. Long Islanders needed manpower to get jobs done: if you pay someone it makes a dent in your pocketbook. 

In 1939, Marietta Hicks (the niece of my great-great-great grandmother Marianna Hicks) turned over the original manumission papers which were witnessed (or "affirmed") at Old Westbury Meeting to {name?} someone for safekeeping.
 
The papers were transcribed, and someone eventually copied them, and we now have digital versions of these papers. (Though only some of the originals are available).
 
The typical wording of the manumission paper was similar to Elias Hicks’ and it went this way:
 

However, Phebe Willets (Dodge) was the first person in Old Westbury to manumit her slave. 

In contrast to the others, Phebe’s commitment to her faith rings out in her manumission paper: it was a cause based in her faith, not a statement for the Meeting.  Her conscience provoked her sense of obligation, and her ethics derived from that, not the other way around.  By this time, she was elderly,  she had nothing to gain, yet she felt it unChristian to keep another person as a slave.

Her manumission has a distinctly different tone to it (as its transcription shows). 
Phebe had been considering this issue for "some years" and it was a concern. It was her "duty as a ..Christian act to set her at Liberty." ["her" is Rachel, a slave her 2nd husband had left her when he died]

I would guess since she had been a Quaker preacher of some notoriety, she probably also urged others passionately (along with several other Friends who felt similarly, such as Elias Hicks) to do the same, and to stimulate the Friends in Meeting on this.  
Indeed, by the end of the Revolutionary War Old Westbury Meeting had manumitted all their slaves.
But what is striking to me--having lived in other cultures--is that the faith was proactive in its goodness.
--------------------------------------
Below find the transcribed manumissions--there might be an ancestor of interest in here:

 

Richard Willits manumits Jean, affirmed by Elias Hicks and William Valentine, of one several originals left.